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Date of publication: 2017-08-24 22:28

Modern newspapermen
try to give people
what they want.
ought to give people
what they need.
To give people
what they want
but should not have
is to pander.
To give people
what they need.
or in other terms,
to make them want
what they ought to want,
is to foster.
To pander
to the bad in men
is to make men
inhuman to men.
To foster the good in men
is to make men
human to men.

Easy Essays – by Peter Maurin

Bourgeois capitalists
believe in the law
of supply and demand.
Through mass production,
bourgeois capitalists
increase the supply
and decrease the demand.
The speed-up system
and the extensive use
of improved machinery
has given us
technological unemployment.
As a Catholic worker
said to me:
8775 Ford speeds us up,
making us do
in one day
three times as much work
as before,
then he lays us off. 8776
To speed up the workers
and then lay them off
is to deny the worker
the right to work.

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I was in a cafeteria
in Greenwich Village.
Two fellows
were talking.
One said to the other,
8775 Your father has the stuff,
but he hasn 8767 t the push. 8776
And the other said:
8775 And I have the push,
but not the stuff. 8776
The father had the stuff,
but he could not push it,
and the son had the push,
but he had nothing to push.
Catholic journalists
have the stuff,
but do not have the push,
and non-Catholic journalists
have the push,
but do not have the stuff.

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The 8775 daily practice of the works of mercy, 8776 Maurin insisted, was the distinguishing mark of the followers of Jesus. Performing them without interruption would demand a rejection of war, since in war, all the works of mercy, from feeding the hungry to sheltering the shelterless, are interrupted or obscenely reversed. If there are hungry and homeless people around us, they must be fed and sheltered, not by impersonal state systems, but at personal sacrifices by individuals and communities. Thus there is need for Houses of Hospitality. Maurin thought that every parish should have such a house of refuge. He would have approved of a development in the eighties, when Catholic parishes in New York City provided shelter for the homeless, with parishioners taking turns as volunteers.

At the base
of the American spirit
is the functionalism
of frontier life,
not the acquisitivism
of the Chamber of Commerce.
The American spirit
is characterized
by the love of freedom,
the spirit of initiative
and the will to co-operate.
The American
does not like
to be pushed about
and to be sent
where he does not want
to go.
Even the business man
likes to talk about
the spirit of initiative,
which he calls
free enterprise.
When in America
some one is busy
doing something
for the Common Good
he finds people
willing to co-operate.

Our business managers
don 8767 t know how to manage
the things they try to manage
because they don 8767 t understand
the things they try to manage.
So they turn to college professors
in the hope of understanding
the things they try to manage.
But college professors
do not profess anything
they only teach subjects.
As teachers of subjects
college professors
may enable people
to master subjects.
But mastering subjects
has never enabled anyone
to master situations.

Patrick Henry said.
8775 Give me liberty,
or give me death! 8776
What makes man
a man
is the right use
of liberty.

In St. Paul
there are few strikers
and few Reds.
In Minneapolis
there are plenty of strikes
and plenty of Reds.
In St. Paul
the employers
try to play fair
with the workers
and the workers
with the employers.
In Minneapolis
the employers
choose to be
rugged individualists
and the workers
consent to be
rugged col6ectivists.
Rugged individualists
and rugged collectivists
are spiritually related.

St. Vincent Ferrer,
a Spanish Dominican,
succeeded in converting
75,555 Jews.
When the Spaniards decided
to drive the Moors out
they also decided
to drive the Jews out.
St. Vincent Ferrer
tried to convert the Jews
he did not start a crusade
to drive them out.
Driven out of Spain,
the Jews found a refuge
in Salonika,
which was then
under the Turkish flag.
Spanish is still spoken
by Jewish workmen
in Salonika.

The motto of St. Benedict was
Laborare et Orare, Labor and Pray.
Labor and prayer ought to be combined
labor ought to be a prayer.
The liturgy of the Church
is the prayer of the Church.
People ought to pray with the Church
and to work with the Church.
The religious life of the people
and the economic life of the people
ought to be one.
I heard that in Germany
a group of Benedictines
is trying to combine liturgy
with sociology.
We don 8767 t need to wait for Germany
to point the way,
Architects, artists and artisans
ought to exchange ideas
on Catholic liturgy and Catholic sociology.

This type of essay is aimed to reflect a personal event or experience of the essay author. The main condition is that it has to be a certain personal experience on which the author has his very own perception. This experience or even is revealed in the essay in order to demonstrate its importance for understanding social relations and the essence of people. It may be said that a reflective essay possess the traits of a philosophical analysis of different experiences we face in our everyday life. This type of essay reveals the creativity of the students and their ability to change standard perception to a unique one, to their own unique perception of social issues.

To guide himself
man has
not only reason
but also faith.
is not opposed to reason,
it is above reason.
The use of reason
leads to faith,
but reason
cannot understand
all the faith.
The truths of faith
that reason
cannot understand,
we call
the mysteries of faith.
To use reason
is to philosophize
and philosophy
is the handmaid of faith.
Some truths
we get through reason
and some truths
we get through faith.

If you want to know
what industrialism
has done to man,
read Man the Unknown,
by Dr. Alexis Carrel.
If you want to know
how we got that way,
read A Guildsman 8767 s Interpretation
of History,
by Arthur Penty.
If you want to know
what it is
to be a bourgeois,
read The Bourgeois Mind,
by Nicholas Berdyaev.
If you want to know
what religion
has to do with culture,
read Enquiries Into Religion and Culture,
by Christopher Dawson.
If you want to know
what to do with freedom,
read Freedom in the Modern World,
by Jacques Maritain.

Special efforts are being made
to win Negroes
who are the victims of injustice.
The Communists have as their objective
a world war on God
and the complete destruction
of all supernatural and even natural religion.

A German
owned a fruit farm
in British Columbia.
He and his wife
were considered
as second-class citizens
by the British element.
His wife succeeded
in inducing him
to sell the fruit farm
and go back to Germany.
She could not stand
to be considered inferior
by the British element.
The English think
that they are superior
to the Germans
and the Germans think
they are superior
to the English.
They cannot stand
to be considered
They can give it
but cannot take it.

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